Category Archives: Feast of Tabernacles

120 Trumpeters

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by Joanne Panettieri              Photo credit 1 

The Glory Of The Lord Falls

The apostle Paul tells us that what happened to Israel in the past happened as examples for us. 1 Cor 10: 11Now all these things happened to them as examples, and they were written for our admonition,”  and we can say with certainty that there are repetitive patterns in Scripture. One such pattern that I would like to explore here, is when the Glory of the Lord filled the temple. This story is given to us in 2 Chronicles chapter 5.

1 “Thus all the work that Solomon made for the house of the LORD was finished…. 2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. 3 Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month. 4 And all the elders of Israel came; and the Levites took up the ark. 5 And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up…….

God’s Glory Fills the Temple

V:11 And it came to pass, when the priests were come out of the holy place: for all the priests that were present were sanctified, and did not then wait by course: 12 Also the Levites which were the singers, …. being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets: 13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD; 14 So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.”

The Assembly:

The Glory of the Lord filling the temple is a picture of the future Glory of God, the Holy Spirit, filling the New Testament temple, the believers in Jesus, the Messiah.

2 Chronicles 5:3 “Wherefore all the men of Israel assembled themselves unto the king in the feast”

During the dedication of the temple the people were assembled. The actual word that is translated “church” in the New Testament is  ekklesia which means “an assembly or congregation”, whereas the word “church” comes from the Scottish word “kirk” and refers to the building where the people meet. The believers in Messiah are actually the assembly of those who believe in Jesus Christ, the King of Kings.

The Work is Finished:

Thus all the work that Solomon made for the house of the LORD was finished”

Solomon’s name in Hebrew is from the root word Shalam, and means “amends”. In this story he is a type of Jesus, who finished the work of atonement.

Shalam: “make amends, make an end, finish, full, give again, make good” This is what Jesus did for us by dying on the cross and making amends between God and man. He has finished the work:  John 19:30 “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.”

Because Jesus / Solomon had finished the work of building the temple, it could now be filled with the ark which held the presence of God. The temple that Solomon built was made of the materials of the earth, stone, wood, gold and silver. The Temple that Jesus has built is also made up of the things of the earth, because God created man out of the dust of the ground, but we are the living stones.

1 Cor 3:16 “ 16 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”

1 Peter 2: “4 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him – 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.”

The Temple is dedicated during the Feast of Tabernacles:

2 Chron 5: 3 “Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.”

The appointed Feast in the 7th month is the Feast of Tabernacles. It begins with the Feast of the blowing of Trumpets, called Yom Teruah, then comes the Day of Atonement, called Yom Kippur and ends with the 8 day long celebration of Tabernacles or Sukkot, when everyone lived in booths for a week. This is significant because the Day of Atonement is the most holy day of the year in the Hebrew calendar. It was a day of deep repentance for the people. 2 Chronicles also tells us in verse 11 that all the priests were sanctified, or made holy. Because Jesus made atonement for us, we, as Kingdom priests, are also made holy.

Hebrews 2: 17 Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation (atonement) for the sins of the people.

Romans 5: 11 “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.”

The Tabernacle of David is Brought Up

Solomon brought up the tabernacle and all the pieces of furniture that were in it up to the new Temple in Jerusalem. He also established the singers in the Temple, which is a type of New Testament worship.

2 Chronicles 5: “And all the elders of Israel came; and the Levites took up the ark. 5 ; And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up…… 12 Also the Levites which were the singers, …. being arrayed in white linen, having cymbals and psalteries and harps.”

When David brought the Ark back to Jerusalem (2 Samuel 6) he did not put it in the Tabernacle of Moses, which was still standing on Mount Gibeon, but he built a new tent for it on Mount Zion. Here he established 24 hour worship with songs and instruments.

….but in the midst of the Tabernacle of David on Mount Zion; and further that there were no animal sacrifices there, only sacrifices of praise and thanksgiving; and no priests, but only Levites, whom David appointed “to minister before the ark of the Lord, and to record,” that is literally to make mention of, or bring to remembrance, or in other words to proclaim or preach the mercies and the marvelous acts of God, “and to thank and praise the Lord God of Israel” (1 Chr. 16:4). This was a very remarkable suspension of the system of worship of the Law, and an equally remarkable foreshadowing of that of the Gospel. And so it was during the greater part of King David’s reign, during all the years the ark of God dwelt in the Tabernacle of David.2

Isaiah 16:5 tells us the the Lamb will rule from the Tabernacle of David: “And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.”

The Bible promises in the book of Amos (Amos 9:11) that the Tabernacle of David would be restored at some future time. The Apostle James declared that this was fulfilled in the first century by the bringing in of the Gentiles to the assembly of believers:

Acts 15: 16 “After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: 17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.”

White Linen

The priests in Solomon’s temple were arrayed in white linen, which is symbolic of the righteousness of the saints when Jesus Christ washes away our sins.

Revelation 19: 7 “Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.”

120 Priests Sounding Trumpets

1 Chronicles 5: 12 …….“and with them an hundred and twenty priests sounding with trumpets ……. 13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD”

What occurred here at the dedication of Solomon’s temple is a prophetic symbol of the dedication of the early church when the Holy Spirit filled the believers on the day of Pentecost. The believers were all together in one accord (they were as one to make ONE sound)

Acts 2: 1 “And when the day of Pentecost was fully come, they were all with one accord in one place”

There were 120 waiting in the upper room, who were filled with the Holy Spirit and spoke in tongues, trumpeting the praises of God with their mouths!

Acts 1: 12 Then returned they unto Jerusalem …. 13And when they were come in, they went up into an upper room, ….. 14 These all continued with one accord in prayer and supplication, … 15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)…… Acts 2: 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance…… 5 And there were dwelling at Jerusalem Jews, (they had gathered there for the Feast of Pentecost) devout men, out of every nation under heaven. 6 Now when this was noised abroad, (They heard the believers speaking in tongues the trumpeters) the multitude came together, (and said in amazement)… we do hear them speak in our tongues the wonderful works of God.”

Just as the priests sang praises to God with the blowing of the trumpets on the day of the dedication of Solomon’s temple, so also, on the dedication day of the living temple of Jesus Christ, there were 120 trumpeter priests giving praise to God!

Peter’s Message is Atonement:

After Peter talks to the assembled crowd on the day that the ekklēsia of Jesus Christ is born, he tells them that the only way into this new temple is through the atoning work of Jesus through repentance:

Acts 2:37 “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? 38 Then Peter said unto them, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call

Even as the glory cloud filled the temple of Solomon, the promise of the Glory of God, through the Holy Spirit, fills the Kingdom Temple of Jesus Christ. And as Peter tells us “this promise is for AS MANY AS THE LORD OUR GOD SHALL CALL”

Hosea 14: 1 “Return, Israel, to the Lord your God. Your sins have been your downfall! 2 Take words with you and return (repentance) to the Lord. Say to him: Forgive all our sins and receive us graciously, that we may offer the fruit of our lips.” (This is the Torah portion read every year in every Synagogue on the Sabbath between Yom Teruah and Yom Kippur during the Feast of Tabernacles)

1 Corinthians 5:8 “Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.”

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The Breaking of the Waters

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by Joanne Panettieri

For the past several days in prayer I have been hearing the Holy Spirit saying “Breakthrough, breakthrough, breakthrough”!

This brought to my remembrance the story of King David when he defeated the Philistines:

 2 Samuel 5: 17:   When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold.  18  Now the Philistines had come and spread out in the Valley of Rephaim;  19 so David inquired of the Lord, “Shall I go and attack the Philistines? Will you deliver them into my hands?”

The Lord answered him, “Go, for I will surely deliver the Philistines into your hands.”

20 So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the Lord has broken out against my enemies before me.” So that place was called Baal Perazim. 21 The Philistines abandoned their idols there, and David and his men carried them off.

The term “Baal Perazim” literally means Baal “the owner or lord” of the perets, “breaking forth or breach” or literally the “Lord of the Breakthrough”. We use the term “breach” in English as a noun in referring to a “breach in the law”, a “breach of contract” or a “breaking of the law”. As a verb it means “to make a gap in and break through” as in “there is a breach in the wall”. David saying “as the waters break out” is a term referring to a child coming forth from the birth canal and is a reference to birthing and new life.

“During pregnancy, your baby is surrounded and cushioned by a fluid-filled membranous sac called the amniotic sac. Typically, at the beginning of or during labor your membranes will rupture — also known as your water breaking.” 1

This same term is used in Genesis 38 when we look at the story of Tamar and Judah.

Genesis 38: 27  When the time came for her to give birth, there were twin boys in her womb. 28  As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29  But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.   30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.

In the story of Tamar we find out that her husband, the son of Judah, dies. Judah then gives her his second son as a husband to have children in his brother’s name, as a kinsman redeemer. He refuses to impregnate her and the Lord also kills him. Tamar is then left to live as a widow, while she waits for Judah’s third son. When Tamar releases that Judah is not going to give her his third son to bring forth a child in her husband’s name, she seduces Judah and becomes pregnant with twins.

When the midwife says “So this is how you have broken out” she uses the same word “perets” that David used in referring to the Lord of the Breakthrough, because God was giving  him victory over his enemies.

Tamar, a barren woman, impregnates herself by Judah, whose name means “praise”. She then gives birth to twins, a double portion. The first one she names “Perez” or breakthrough. The second one Zerah, which means “to rise”, “come forth” or “to shine”.

This same word in verb form is zerach and is used in Isaiah 60: 1 referring to the glory of the Lord “rising” or “coming forth”.

Isaiah 60:

1 “Arise, shine, for your light has come,

and the glory of the Lord rises upon you.

2 See, darkness covers the earth

and thick darkness is over the peoples,

but the Lord rises upon you

and his glory appears over you.

As I write this today, it is the first day of the 3 part Feast of Tabernacles. The first part of that feast is called “Yom Teruah” or the “Day of Shouting” and the “Feast of Trumpets”. The blowing of the trumpets is a call to attention, to remind the people that the day of atonement, or repentance, is near. For the Christian, this is a reminder that we are to stay in a constant state of repentance before God. We can shout the victory because of the complete atonement that we have by the blood of Jesus.

During the Feast of Tabernacles there was also a breaking forth of water in the Temple. This was known as the “water libation ceremony” and it took place at on the 8th or “great day” of the feast. In Hebrew it was called Nissuch Ha-Mayim. During this ceremony the priests would bring a procession to the pool of Siloam (living water) and fill golden pitchers with water, which were then poured out on the altar in the temple as the priests and congregation recited the “Hallel”  or praise Psalms 113 – 118,  giving thanks and reminding God of his promises. It was at this juncture we read in John 7:

 37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38  Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”  39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

The “rivers of living water” are the Baptism of the Holy Spirit, which breaks out through the believer as the water of life, and is an essential part of the new birth.

The Feasts of the Lord are holy convocations and were required to be attended by all the males in Israel. They are all connected through water. In Passover we pass though the waters of baptism, and go from death to life. In Pentecost we are filled with the water of the Spirit, as Jesus said to the Samaritan woman in John 4 “whoever drinks of this water will never thirst”. And in Tabernacles the water of the spirit breaks forth from out of us into the world to bring forth the harvest. Let us always strive to keep the eternal feasts of the Lord in our daily lives!

Leviticus 23: 41 And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.

1 Cor 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of
malice and wickedness; but with the unleavened bread of sincerity and truth.

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The Spiritual Fulfillment of the Seventh Feast

Four Aspects of the Kingdom of God, #4 by Dr. Robert Thompson

Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. (Leviticus 23:24)

The fifth feast, the blowing of Trumpets, Rosh Hashanah, announces the new year of the Jews. To the Christian, the blowing of Trumpets marks the beginning of the Kingdom of God—the doing of God’s will in the earth.

The Day of Atonement, the sixth feast, is the first phase of the marriage of the Lamb. Our personality is being reconciled to God by the crucifying of our adamic personality, and the raising into life of a new creation that is still we ourselves but now filled with the Life of Christ.

The feast of Tabernacles, the seventh and last feast, is the second phase of the marriage of the Lamb. The Father and the Son enter us in perfect, complete union so that we are one in Them as They are One.

The royal priesthood of the Kingdom of God is the eternal tabernacle of God, the Bride of the Lamb. The saints of the royal priesthood will see the Face of God and will rule over the works of God’s hands forever.

We must beware of overemphasizing the external aspect of the Kingdom of God, such as a place or Paradise to which we can go. The Kingdom of God is not a change of where we are but of what and who we are. The Kingdom of Heaven is not a change in location but a change in us. The Kingdom is not a saving of what we are but a slow, painful transformation of what we are.

The Kingdom of God is not the bringing of forgiven people to the spirit realm to live forever but the bringing of transformed personalities in transformed bodies to a new earth to live here forever—in a new world filled with righteousness.

The Kingdom of God, then, is the Lord Jesus coming to us individually with the sound of the trumpet, seeking out His enemies and removing them from our personality. The way is made straight in our hearts for the establishing of the Throne of God. We are becoming the Ark of the Covenant, the place of God’s eternal glory. Out from our heart will proceed the law of God to govern the nations, and the waters of eternal life to make the nations alive in God.

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