by Joanne Panettieri
For the past several days in prayer I have been hearing the Holy Spirit saying “Breakthrough, breakthrough, breakthrough”!
This brought to my remembrance the story of King David when he defeated the Philistines:
2 Samuel 5: 17: When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold. 18 Now the Philistines had come and spread out in the Valley of Rephaim; 19 so David inquired of the Lord, “Shall I go and attack the Philistines? Will you deliver them into my hands?”
The Lord answered him, “Go, for I will surely deliver the Philistines into your hands.”
20 So David went to Baal Perazim, and there he defeated them. He said, “As waters break out, the Lord has broken out against my enemies before me.” So that place was called Baal Perazim.c 21 The Philistines abandoned their idols there, and David and his men carried them off.
The term “Baal Perazim” literally means Baal “the owner or lord” of the perets, “breaking forth or breach” or literally the “Lord of the Breakthrough”. We use the term “breach” in English as a noun in referring to a “breach in the law”, a “breach of contract” or a “breaking of the law”. As a verb it means “to make a gap in and break through” as in “there is a breach in the wall”. David saying “as the waters break out” is a term referring to a child coming forth from the birth canal and is a reference to birthing and new life.
“During pregnancy, your baby is surrounded and cushioned by a fluid-filled membranous sac called the amniotic sac. Typically, at the beginning of or during labor your membranes will rupture — also known as your water breaking.” 1
This same term is used in Genesis 38 when we look at the story of Tamar and Judah.
Genesis 38: 27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez. 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.
In the story of Tamar we find out that her husband, the son of Judah, dies. Judah then gives her his second son as a husband to have children in his brother’s name, as a kinsman redeemer. He refuses to impregnate her and the Lord also kills him. Tamar is then left to live as a widow, while she waits for Judah’s third son. When Tamar releases that Judah is not going to give her his third son to bring forth a child in her husband’s name, she seduces Judah and becomes pregnant with twins.
When the midwife says “So this is how you have broken out” she uses the same word “perets” that David used in referring to the Lord of the Breakthrough, because God was giving him victory over his enemies.
Tamar, a barren woman, impregnates herself by Judah, whose name means “praise”. She then gives birth to twins, a double portion. The first one she names “Perez” or breakthrough. The second one Zerah, which means “to rise”, “come forth” or “to shine”.
This same word in verb form is zerach and is used in Isaiah 60: 1 referring to the glory of the Lord “rising” or “coming forth”.
1 “Arise, shine, for your light has come,
and the glory of the Lord rises upon you.
2 See, darkness covers the earth
and thick darkness is over the peoples,
but the Lord rises upon you
and his glory appears over you.
As I write this today, it is the first day of the 3 part Feast of Tabernacles. The first part of that feast is called “Yom Teruah” or the “Day of Shouting” and the “Feast of Trumpets”. The blowing of the trumpets is a call to attention, to remind the people that the day of atonement, or repentance, is near. For the Christian, this is a reminder that we are to stay in a constant state of repentance before God. We can shout the victory because of the complete atonement that we have by the blood of Jesus.
During the Feast of Tabernacles there was also a breaking forth of water in the Temple. This was known as the “water libation ceremony” and it took place at on the 8th or “great day” of the feast. In Hebrew it was called Nissuch Ha-Mayim. During this ceremony the priests would bring a procession to the pool of Siloam (living water) and fill golden pitchers with water, which were then poured out on the altar in the temple as the priests and congregation recited the “Hallel” or praise Psalms 113 – 118, giving thanks and reminding God of his promises. It was at this juncture we read in John 7:
37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
The “rivers of living water” are the Baptism of the Holy Spirit, which breaks out through the believer as the water of life, and is an essential part of the new birth.
The Feasts of the Lord are holy convocations and were required to be attended by all the males in Israel. They are all connected through water. In Passover we pass though the waters of baptism, and go from death to life. In Pentecost we are filled with the water of the Spirit, as Jesus said to the Samaritan woman in John 4 “whoever drinks of this water will never thirst”. And in Tabernacles the water of the spirit breaks forth from out of us into the world to bring forth the harvest. Let us always strive to keep the eternal feasts of the Lord in our daily lives!
Leviticus 23: 41 And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
1 Cor 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of
malice and wickedness; but with the unleavened bread of sincerity and truth.